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INTRODUCTION
MEDITATIONS FOR
SELF-DISCOVERY
Guided Journeys for
Communicating with Your Inner Self
By Shepherd
Hoodwin
|
These meditations were channeled from my
essence (higher self) as part of the "Michael Speaks" lecture
series in New York City to help draw the group together.
Originally, they lasted about fifteen minutes each, including
pauses and the concluding open-ended exploration, but they can be
shorter or longer depending on the pacing. (The unguided segment
allowed me to concentrate on bringing in the Michael entity, whom
I channeled for the rest of the evening.)
You can use these meditations individually or
in a group; many are suitable for discussion afterward. You can
read them or play them on a cassette, with or without music--it
can be valuable to record them in your own voice, and prerecorded
cassettes may also become available (write the publisher for
information).
I have omitted instructions about posture,
closing and opening your eyes, etc. It is recommended that you
keep both feet flat on the floor when you are sitting on a chair,
or sit cross-legged, yoga-style. Keep your palms up, your back
straight, and your head buoyantly elevated as if a string attached
to your crown were drawing it upward. It is helpful to begin with
a few moments of silence, consciously releasing any tension in
your body, and stilling your mind. Listening to your breathing can
help focus your concentration.
These meditations can provide vehicles for new
experiences of energy and communication from your inner self. Let
your imagination be free. Your imagination can operate through any
of your senses, not just visually. Some people's imaginations are
not particularly visual. Whatever ways in which you experience
these meditations are valid. In this book, "to see" refers to the
inner sight, however it operates in you, whether through vision,
sensation, sound, or abstract thoughts and feelings.
If no images or sensations come to you, you
don't need to "try," but you can make up something or "pretend"
you're having the experience of the guided meditation until images
and/or sensations come freely. Once they do, take your hand off
the wheel, so to speak: let the experience come from within,
without thinking. Let yourself be surprised by what comes up.
There is space after each meditation to record your
experience.
As with dreams, examining what your imagination
brings you is a potent way of learning about yourself. Some people
are afraid to meditate because they do not wish to face what might
come up from their subconscious. These meditations are designed to
promote a positive experience; if something disturbing does come
up, no doubt it is something that needs your attention. The best
approach is to objectively observe it, as if it were a movie,
write it down afterward, and when you are ready, explore it,
perhaps with a professional counselor of some kind.
If you read these meditations aloud, let your
voice be warm and colorful, as if you were telling
stories.
May they guide you into many wondrous
adventures!
SUMMERJOY PRESS
BOOKS
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